Pierre Touraine — French Master Goldsmith & Teacher of Native Jewelers

French-born; active 1930s Paris through his Arizona years. Not a Native silversmith — the European master who taught several of them their fine-jewelry craft.

If you read enough of this directory, one name keeps turning up in other people's stories. Charles Supplee apprenticed with him for two years. Harvey Begay and Larry Golsh both trained under him. Jason Takala learned from him. Charles Loloma showed and sold alongside him. The name is Pierre Touraine — and he isn't a Native silversmith at all. He was a French goldsmith, trained in the European fine-jewelry tradition, and what he carried to the Southwest was technique: diamond-setting, lost-wax casting, three-dimensional construction. He gets his own page here because you can't tell the full story of modern Southwestern jewelry without the teacher standing behind that many benches.

The Goldsmith

The paper trail on Touraine is thinner than his influence, and we'll be straight about that: no source we found gives his birth year, his death year, or his birthplace. What the record does hold, cleanly, is the arc. In 1930s Paris he made award-winning jewelry for European nobility and celebrities. In 1938 he emigrated to the United States and went to work for Harry Winston in New York — the diamond house, in its first decade. From there he opened his own business in Los Angeles, and his growing love of the Southwest eventually drew him to Arizona (the Phoenix/Scottsdale circle; one source says Santa Fe — unresolved). The Gemological Institute of America, which holds a collection of his work gifted by the Touraine Family Trust, puts his later role in one plain sentence: "he taught European jewelry manufacturing techniques to Native American craftsmen." That's the sentence this page is built on.

What He Taught — and What He Didn't

Here's the part worth getting exactly right. Touraine taught craft, not culture. The technique moved from him to his students; the design, the imagery, the meaning stayed theirs. Each of the Native jewelers who trained with him brought a fully formed identity to the bench and layered European method onto it:

  • Charles Supplee apprenticed with him for two years in the 1980s, learning the three-dimensional design he's now known for.
  • Harvey Begay began a formal apprenticeship in 1972 — European diamond-setting and lost-wax casting — which he made "a bridge between the old and the new," his Navajo father's tradition underneath.
  • Larry Golsh worked with Touraine for twelve years, absorbing gemstone-setting and goldsmithing while his own rock-art-derived design language stayed his own.
  • Jason Takala learned overlay crafting partly from Touraine alongside the Hopi Arts Guild.
  • Charles Loloma — the giant of them all — is documented as having worked alongside Touraine, their pieces sold and exhibited together, not as his student.

No source credits Touraine with originating a single Native motif, symbol, or design idea, and this page won't either. He handed over the how; the what belonged to the artists.

His Own Work

Touraine wasn't only a teacher — he made jewelry, and his own pieces ran the opposite direction from his students'. Where they took his technique into silver and their own traditions, he took Parisian haute-joaillerie — 18k gold, platinum, pavé diamonds — and pointed it at the Southwest. His centerpiece, held by the GIA and called "The Acoma Jewel," sets brown and white diamonds and platinum into 18k gold with a piece of Native American pottery: European fine-jewelry construction wrapped around a Southwestern heart. He was featured in Arizona Highways in April 1978.

A Note on the Record

We hold this page to the same honesty as the rest of the directory. Touraine's birth and death years are not publicly documented, and no maker's-mark or signature stamp for him is catalogued in any hallmark reference we could find — European goldsmiths of his era typically signed in script rather than a stamped symbol. We'd rather name those gaps than paper over them.

Know more about Pierre? Contact T.Skies.

From the Library: Bahti, Silver + Stone: Profiles of American Indian Jewelers (2007)

2007 primary source. Anything described as current here describes 2007, not today.

According to Bahti (2007, p. 169), Hopi silversmith Jason Takala worked with Touraine in Phoenix after moving there in 1977 (for five years, p. 170); Takala said Touraine taught him that designing was the most important thing in jewelry, and how to clean his pieces meticulously for a good final appearance. [1]

From the Library: Jacka, Navajo Jewelry: A Legacy of Silver and Stone (1995)

1995 primary source. Anything described as current here describes 1995, not today.

According to Jacka (1995, p. 42), Pierre Touraine, an award-winning French jeweler then living in Scottsdale, Arizona, did not try to emulate Native American styles but worked one-on-one with a special few artists on developing their own, helping them set rare gemstones and refine their techniques. [2]

Jacka (1995) on his legacy:

“Pierre's contribution to Native American art did not end with his death in 1983, and was not limited to the few artists he assisted directly.”
— Jacka (1995), p. 43 [2]

From the Library: Baxter, Encyclopedia of Native American Jewelry (2000)

2000 primary source. Anything described as current here describes 2000, not today.

Baxter (2000) placed his studio:

“An immigrant from France to the United States in 1938, Touraine, a master jeweler, established a workshop/studio in Scottsdale, Arizona, in 1960.”
— Baxter (2000), p. 175 [8]

Baxter (2000) named the artists of his program:

“His unique apprenticeship program, active in the 1970s and 1980s, stimulated the development of fine-art jewelry-making among Southwestern Indian artists, including Harvey Begay (b. 1938; Navajo), Larry Golsh (b. 1942; Pala Mission/Cherokee), Charles Loloma (1921-1991; Hopi), and Charles Supplee (b. 1959; Hopi/French).”
— Baxter (2000), p. 175 [8]

Baxter (2000) judged his teaching:

“Touraine’s teaching of design, gemology, fabrication, and lapidary skills has proved one of the most valuable examples of cross-cultural training and cooperation in the history of modern Native American jewelry.”
— Baxter (2000), p. 175 [8]

From the Library: Schaaf, American Indian Jewelry I (2003)

2003 primary source. Anything described as current here describes 2003, not today.

Schaaf (2003, p. 178) named Pierre Tourraine, with Hopicrafts, as a teacher of the Hopi overlay jeweler Phillip Honanie, and wrote (p. 179) that in the 1980s Honanie, Charles Loloma and Charles Supplee studied with him. [9]

Field Notes by Mateo James

Our page says Charles Loloma worked alongside Touraine rather than as his student. Baxter (2000) names Loloma with Harvey Begay, Larry Golsh and Charles Supplee among the artists of Touraine's apprenticeship program in the 1970s and 1980s. The two accounts differ on Loloma's place, so I show both.

Sources

  1. Bahti, Mark. Silver + Stone: Profiles of American Indian Jewelers. Tucson: Rio Nuevo Publishers, 2007. Cited by printed page. Statements describe conditions as of 2007.
  2. Jacka, Lois Essary. Navajo Jewelry: A Legacy of Silver and Stone. Photographs by Jerry Jacka. Flagstaff: Northland Publishing, 1995. Cited by printed page. Statements describe conditions as of 1995.
  3. Pierre Touraine Jewelry — Gemological Institute of America (GIA) Museum Exhibit (the institutional record — anchors his teaching role + own work)
  4. Charles Supplee and Pierre Touraine — Faust Gallery
  5. A History on Lovena Ohl, Faust Gallery & Museum-Quality Artists — Faust Gallery
  6. Charles Supplee biography — Medicine Man Gallery
  7. A suite of Charles Loloma & Pierre Touraine jewelry — Bonhams
  8. Baxter, Paula A., with Allison Bird-Romero. Encyclopedia of Native American Jewelry: A Guide to History, People, and Terms. Phoenix: Oryx Press, 2000. Cited by printed page. Statements describe conditions as of 2000.
  9. Schaaf, Gregory, with Angie Yan Schaaf. American Indian Jewelry I: 1,200 Artist Biographies, ca. 1800-present. American Indian Art Series, Vol. 5. Santa Fe: CIAC Press, 2003. Cited by printed page. Statements describe conditions as of 2003.

This profile is maintained in support of silversmiths and compiled from published references. See something inaccurate, or want to add to it? Contact us.