Leo Poblano — Zuni Stone-Mosaic Artist

1905–1959, Zuni Pueblo. The stone-cutter whose work was fine enough to survive without a signature.

Under the old Zuni trade system, Leo Poblano didn't make finished jewelry. He cut the stone — and someone else set it in silver. The trader C.G. Wallace ran his shop that way: Poblano shaped and finished the mosaic, then handed it off to a separate silversmith to mount into a ring, a brooch, a bola, a box top. So a lot of Poblano's work carries no signature at all — the mounting smith, not the stone-cutter, held the stamp, and often didn't use it either. And yet his name outlived the anonymity, because the stonework was that good. He was among the first Zuni artists to carve relief into inlay — to give flat mosaic dimensional depth — and the difference was unmistakable.

The Maker

Little is documented about his early life; even the galleries that handle his work say so plainly. What's known is that he cut stone for Wallace, enlisted during World War II, and came home to work as a BIA wildland firefighter while he kept making jewelry. The turn in his craft came through his wife, Daisy Hooee Nampeyo — a Zuni-Hopi artist trained at the École des Beaux-Arts in Paris — who is credited with teaching him the relief-carving technique that gave his inlay its sculpted surface. His last wife, Ida Vacit, worked stone alongside him too. In 1959 the firefighting took his life, in an accident whose exact circumstances the sources tell differently — a fire that killed him in the line of that service.

The Work

Poblano's medium was stone mosaic — turquoise and shell cut, shaped, and finished by his own hand — but what set him apart was relief: instead of laying stone flat and flush, he carved dimension into it, so a Zuni figure or design stood up off the surface. That sculptural quality, rare in the mosaic of his day, is why he's remembered as one of the most imaginative Zuni stoneworkers of the twentieth century. (No personal maker's-mark is documented for him — a consequence of the cut-the-stone, mount-it-elsewhere trade system he worked in. His stonework is attributed by style and provenance, not a stamp. His daughter Veronica, by contrast, signs her pieces "VERONICA" — the son's-name-survives becoming, a generation on, a name in the metal.)

The Standing

Leo Poblano's jewelry is held in the collections of the Heard Museum and the Wheelwright Museum of the American Indian, among others, and both major galleries that document him call him one of the most renowned Zuni stoneworkers of his century. The line runs forward through his daughter, Veronica Poblano, an award-winning Zuni jeweler in her own right — the family's stone tradition carried into a signed, contemporary hand.

Know more about Leo? Contact T.Skies.

References

From the Library: Bedinger, Indian Silver (1973)

1973 primary source. Anything described as current here describes 1973, not today.

According to Bedinger (1973, p. 201), Leo Poblano gave his whole time to stonecutting; his three-dimensional pieces sold as sculptures, and the trader assigned them to a silversmith, nearly always Navajo, who set them in box tops, bookends, rings, pendants, brooches and tie slides. [1]

Bedinger (1973) singled out one kind of piece:

“His small animals carved entirely in the round are particularly effective.”
— Bedinger (1973), p. 201 [1]

From the Library: Baxter, Encyclopedia of Native American Jewelry (2000)

2000 primary source. Anything described as current here describes 2000, not today.

Baxter (2000) described his methods:

“Self-taught, Poblano mostly used handmade lapidary tools, moving to an electric grinder only in the late 1950s. His technical achievements include the development of a fill-in substance for repairing the pitting in coral and dot inlay for greater effect on carved work.”
— Baxter (2000), p. 138 [2]

On his death, Baxter (2000) wrote:

“An experienced firefighter, his career was cut short by a firefighting accident in California.”
— Baxter (2000), p. 138 [2]

From the Library: Schaaf, American Indian Jewelry I (2003)

2003 primary source. Anything described as current here describes 2003, not today.

Schaaf (2003) wrote, in its entry for Daisy Hooee:

“In 1939, Daisy married Zuni master jeweler, Leo Poblano, and moved to his pueblo.”
— Schaaf (2003), p. 181 [3]

Schaaf (2003) added:

“He taught her silversmithing and mosaic inlay.”
— Schaaf (2003), p. 181 [3]

Schaaf (2003) entered him as

“Leo Poblano (Pablano), (collaborated sometimes with Lambert Homer, Leekya Deyuse, Dan Simplicio)”
— Schaaf (2003), p. 257 [3]

Schaaf (2003, p. 257) recorded Leo Poblano, who lived from about 1905 to 1959, as Zuni, active from 1919 in mosaic and channel inlay jewelry, figures and fetishes, a son of Katie and George Poblano, husband of Ida Vacit Poblano and a World War II veteran, with his work in the National Museum of the American Indian and the Heard Museum. [3]

Schaaf (2003) wrote:

“After 1950, when electricity came to Zuni, he switched to an electric grinder.”
— Schaaf (2003), p. 258 [3]

Schaaf (2003, p. 258) gave one account of his death in 1959: a burning tree fell on him. [3]

From the Library: Dubin, North American Indian Jewelry and Adornment (1999)

1999 primary source. Anything described as current here describes 1999, not today.

Dubin (1999, p. 495) pictured a turquoise and silver dragonfly pin by Leo Poblano (Zuni) of about 1940. [4]

Dubin (1999, p. 500) pictured his pin of about 1940 depicting a Hopi maiden with a butterfly hairstyle, in jet, turquoise, mother-of-pearl, spiny-oyster shell and melon shell. [4]

Field Notes by Mateo James

Our page credits his wife, Daisy Hooee Nampeyo, with teaching him the relief-carving technique. Baxter's 2000 encyclopedia calls him self-taught. The two may describe different parts of his training, so I show both.

Sources

  1. Bedinger, Margery. Indian Silver: Navajo and Pueblo Jewelers. Albuquerque: University of New Mexico Press, 1973. Cited by printed page. Statements describe conditions as of 1973.
  2. Baxter, Paula A., with Allison Bird-Romero. Encyclopedia of Native American Jewelry: A Guide to History, People, and Terms. Phoenix: Oryx Press, 2000. Cited by printed page. Statements describe conditions as of 2000.
  3. Schaaf, Gregory, with Angie Yan Schaaf. American Indian Jewelry I: 1,200 Artist Biographies, ca. 1800-present. American Indian Art Series, Vol. 5. Santa Fe: CIAC Press, 2003. Cited by printed page. Statements describe conditions as of 2003.
  4. Dubin, Lois Sherr. North American Indian Jewelry and Adornment: From Prehistory to the Present. Original photography by Togashi, Paul Jones, and others. New York: Harry N. Abrams, 1999. Cited by printed page. Statements describe conditions as of 1999.

This profile is maintained in support of Native American silversmiths and compiled from published references. See something inaccurate, or want to add to it? Contact us.