Norbert Peshlakai — Navajo/Diné Silversmith & His Mark

b. 1953, Fort Defiance, Arizona. The man whose name means "silversmith" — and who found the craft by accident.

Norbert Peshlakai was born into the work twice over. His surname, Beeshłigaii, is the Navajo word for silver — and he is a fourth-generation silversmith, descended from Slender Maker of Silver, one of the earliest documented Navajo smiths and a founding figure of the whole tradition. And yet the craft came to him sideways, by one of the better accidents in Southwestern jewelry.

The Mark

Peshlakai's hallmark is a small figure built from a circle, a dot, and a "V," combined to form the shape of an eye — a mark he chose to stand for vision. (Documented in Medicine Man Gallery's pictorial hallmark index.) One note for collectors: he is a different maker from the earlier silversmith Fred Peshlakai — two distinct hands, two distinct marks.

The Smith

He was born in 1953 at Fort Defiance, and schooled on the Navajo reservation through the eighth grade before finishing high school in Albuquerque — where he took art classes and ran cross-country. At Haskell Junior College in Kansas, he signed up for what he thought was a painting course. It turned out to be a house-painting class. The only other art course open to satisfy the requirement was jewelry-making, so he took it — and found he had a natural hand for metal. His instructor assigned him six pieces to finish the course. That assignment became a career.

He has made silver since the 1970s and is regarded today as a master silversmith and goldsmith, known — like his work — for a real sense of humor.

The Work

Peshlakai's signature is a form he helped invent: the miniature silver "seed pot," a tiny vessel shaped like Pueblo pottery. Beginning around 1976, he was among the first artists to raise them, and became the most prolific hand in the medium. He hollows each pot with a hammer, the way a smith raises silver beads, then textures and stamps the surface with dies he makes himself — filed from concrete masonry nails. A single motif can take six or seven of his stamps; his intricate Mimbres rabbit, drawn from ancient Mimbres pottery imagery, takes as many as ten to render the whiskers and legs.

He wants the metal to look worked, not polished. "I like the idea of something looking like it's beat up all over," he has said, "sort of bumpy and rough… something more unfinished and earthy." He gets there with sandpaper, steel wool, oxidation, and by striking the silver against rock — an earned texture, not a factory shine.

The Standing

Peshlakai is widely called one of the finest silversmiths working, credited as an innovator who opened a new form in the silver seed pot. His work is held at the Heard Museum in Phoenix, and he remains a regular presence at Santa Fe Indian Market and the Heard Museum Guild Fair, where he talks his work through with collectors face to face.

Know more about Norbert? Contact T.Skies.

From the Library: Bassman, The Beauty of Navajo Jewelry (1997)

1997 primary source. Anything described as current here describes 1997, not today.

Bassman (1997) pictured one of his stamped pots:

“Stamped pot with butterflies and flowers made by Norbert Peshlakai.”
— Bassman (1997), p. 22 [1]

From the Library: Jacka, Navajo Jewelry: A Legacy of Silver and Stone (1995)

1995 primary source. Anything described as current here describes 1995, not today.

Norbert Peshlakai, speaking to Jacka in 1995, on his textures:

“Some textures are even made with stamps; some are hammered. Others are done in the same way you would carve wood with a gouge.”
— Jacka (1995), p. 56 [2]

According to Jacka (1995, p. 56), nine different stamps were required to make each tiny Mimbres rabbit in one of Peshlakai's designs. [2]

From the Library: Baxter, Encyclopedia of Native American Jewelry (2000)

2000 primary source. Anything described as current here describes 2000, not today.

Baxter (2000) recorded his awards up to 1999:

“He has won many awards from SWAIA (Southwestern Association for Indian Arts, Inc.), showing annually at the Santa Fe Indian Market; he also won a Best of Class from the Heard Museum Guild Fair (1994).”
— Baxter (2000), p. 132 [7]

Baxter (2000) named his design sources:

“His designs are drawn from various sources, including Mimbres figures and Navajo weaving patterns.”
— Baxter (2000), p. 132 [7]

She added, in 2000:

“He has exhibited at other venues as well, including the Art Institute of Chicago and the Universities of Minnesota and Wisconsin.”
— Baxter (2000), p. 132 [7]

From the Library: Schaaf, American Indian Jewelry I (2003)

2003 primary source. Anything described as current here describes 2003, not today.

Schaaf (2003, p. 198) named Norbert Peshlakai as the uncle and teacher of the Navajo jeweler Darrell Jumbo, active from about 1991. [8]

Schaaf (2003) recorded that he

“(signs Norbert Peshlakai in engraved script, or stamped hallmark)”
— Schaaf (2003), p. 254 [8]

Schaaf (2003, p. 254) recorded Norbert Peshlakai as the husband of Linda Peshlakai and father of Aaron and Natasha Peshlakai, educated at Haskell Indian Junior College in Lawrence, Kansas, with a third prize at Indian Market in 1978 and a SWAIA Fellowship in 1980. [8]

Schaaf (2003) wrote:

“He created a new form, silver pots and jars shaped like pottery.”
— Schaaf (2003), p. 255 [8]

Sources

  1. Bassman, Theda. The Beauty of Navajo Jewelry. Photography by Gene Balzer. Walnut, California: Kiva Publishing, 1997. Cited by printed page. Statements describe conditions as of 1997.
  2. Jacka, Lois Essary. Navajo Jewelry: A Legacy of Silver and Stone. Photographs by Jerry Jacka. Flagstaff: Northland Publishing, 1995. Cited by printed page. Statements describe conditions as of 1995.
  3. Pardue, Diana. Contemporary Southwestern Jewelry. + Bahti, Mark. Silver + Stone: Profiles of American Indian Jewelers.
  4. Norbert Peshlakai — Waddell Gallery
  5. Norbert Peshlakai — Mahnaz Collection
  6. Peshlakai pictorial hallmark — Medicine Man Gallery
  7. Baxter, Paula A., with Allison Bird-Romero. Encyclopedia of Native American Jewelry: A Guide to History, People, and Terms. Phoenix: Oryx Press, 2000. Cited by printed page. Statements describe conditions as of 2000.
  8. Schaaf, Gregory, with Angie Yan Schaaf. American Indian Jewelry I: 1,200 Artist Biographies, ca. 1800-present. American Indian Art Series, Vol. 5. Santa Fe: CIAC Press, 2003. Cited by printed page. Statements describe conditions as of 2003.

This profile is maintained in support of Native American silversmiths and compiled from published references. See something inaccurate, or want to add to it? Contact us.